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The story of The Chocolate hills of Bohol written in Badlit / Bisaya Baybayin
Many years ago, at the foot of Happy Mountain,
there lived a wealthy couple who had an only daughter.
The daughter was good-looking, but she was arrogant,
mean, and lazy. She was called Amada. The couple had a
neighbor, a wise woman and mother of twins. The twins
were called Ruben and Teresa. They were kind to
everyone, and they grew to love God’s creatures around
them. Everyday they knelt and bowed their heads to pray.
One bright morning Amada, Ruben, and Teresa were
playing in Amada’s garden when an old woman came by
and begged for alms. Ruben and Teresa dug into their
pockets but did not find anything. So Teresa took off her
pearl necklace and gave it to the beggar. Amada did not
like the idea. She tried to grab the necklace. She threw
stones and splashed water at the beggar. However, the
beggar did not let go of the pearls.
Instead, she shouted angrily, “You are unkind and
rude. I’ll take you somewhere to teach you good
manners. On the other hand, the kind children will be
rewarded.” The woman took Amada away. Ruben and
Teresa went to Amada’s parents and told them what had
Although Amada lived with the old woman, who turned
out to be a fairy, she still did not change her ways. She
slung sticks at the fairy and did other mean things. The
fairy promised to give Teresa’s pearls to Amada if she
would become good.
One night Ruben heard a call. He thought it was
Amada. So he went out with Teresa and headed towards
where the voice seemed to have come from. They walked
and walked until they reached the house of a giant. The
giant was happy to see them. He thought his supper was
assured that night. The giant’s wife begged him not to eat
the two children. The stars began to fall. Little brown
soldiers came in line and fought the giant. When the fight
was over, Amada had become a changed girl. She became
very kind. She was also happy to be with Teresa and
The brown soldiers ran away with the children until they
reached home safely. The pearls that Amada received from
the fairy were scattered into the fields as a symbol of
kindness and humility. They became hard chocolate drops
and grew into chocolate hills. Today they are the famous
Chocolate Hills of Carmen, Batuan, and Borja in Bohol.
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Tatsulok is a Tagalog word for Triangle, it comes from the two Tagalog words, Tatlo which means three and and Sulok which means corners, Three corners (tat sulok) therefor a shape of a triangle.
Triangle is also commonly associated to Filipino martial arts as well as the Filipino culture.
to learn more click the link here: TRIANGLE
His name is Tatsu, he practice Filipino Dumog, the art of Grappling,
he was born not knowing his parents, he is an orphant who lives by his master
who took him as his student as well as his foster child, he has this amulet
that shape of a circle with a triangle with a Ka symbol embbeded to it.
little that he know that the amulet his wearing is one of the
shards of the Magical Tatsulok stone, that was buried by Bathala
in high mountains, a stone used for sealing all magic that human possess.
now demons are looking for the shards and its up to who ever possess the amulet
to stop them..
I always wanted to write a novel base on this, but I never had the motivation to write the whole thing hahahah xD
Art done by Akopito
The Aginid is about Sri Lumay of Sumatra who settled in Sugbo with his son, Sri Alho, ruling the south known as Sialo which included Valladolid, Carcar, up to Santander. This should have long been part of our required readings.
“His other son, Sri Ukob, ruled the north known as Nahalin which includes the present towns of Consolacion, Liloan, Compostela, Danao, Carmen, and Bantayan. As a ruler, Sri Lumay was known to be strict, merciless, and brave. He assigned magalamags to teach his people to read and write ancient letterings. He ordered routine patrols by boats from Nahalin to Sialo by his mangubats (warriors).
“Although a strict ruler, Sri Lumay was a loving person that not a single slave ran away from him. During his reign, the Magalos (literally destroyers of peace) who came from the South from time to time invaded the island to loot and hunt for slaves. Sri Lumay commanded to burn the town each time the southerners came to drive them away empty handed. Later, they fought these Magalos so that they leave the town for good.
“The town was thus permanently called Kang Sri Lumayng Sugbo, or Sri Lumay’s scorched town. Trading was vibrantly carried on by Sri Lumay’s people with merchants from China, Japan, India, and Burma in Parian, located at the northeastern part of Cebu City.
“The archipelago was strategically positioned in southeast Asia that it naturally became part of the trade route of the ancient world. Agricultural products were bartered for Chinese silk cloths, bells, porcelain wares, iron tools, oil lamps, and medicinal herbs. From Japan, perfume and glass utensils were usually traded with native goods. Ivory products, leather, precious and semi-precious stones and sarkara (sugar) mostly came from the Burmese and Indian traders.
“Sri Lumay was killed in one of the battles against the magalos and was succeeded by his youngest son Sri Bantug who ruled Singhapala (Mabolo district today).
“Bantug carried on his father’s rules throughout his reign. He organized umalahukans (reporters) to urge people in Nahalin and Sialo to obey his orders, especially on agricultural production and defense.
“During Sri Bantug’s time, Sugbo, Nahalin, and Sialo thrived on subsistence, self-sufficient economy. He died in an epidemic which spread in the island and was succeeded by his youngest son Sri Humabon.
“Under Humabon, the sibo or sibu in Parian became more progressive. Here, the “sinibuayng hingpit” (meaning a place for full trade) was carried on. The word Cebu is thus coined from the old word sibo, an old word for barter, trade, or swap.
Akopito – akopito.weebly.com/suwat-bisaya.html
Introduction of Bisaya script (Suwat Bisaya)
Badlit script / Suwat Bisaya (Baybayin Bisaya) – is an Ancient pre-Filipino writing system, it’s member of the Brahmic family and closely related to other writing system in Southeast Asia, Badlit is an Abugida or an alpha-syllabary writing system, like most writing system used in Southeast Asia, where any consonants is pronounced with a vowel and using a diacritical marks to express other vowels. It is written from left to right and requires no spaces between words, space is use only after end of a sentence or punctuation, although in modern writing it usually contains spaces after each word to enhance readability.
Suwat Bisaya has 20 phonemes. There are Fifteen consonants: Ba, Ka, Da, Ga, Ha, La, Ma, Na, Nga, Pa, Ra, Sa, Ta, Wa and Ya . There are five vowels: A, E, I, O, U
In ancient times, before the arrival of the Spanish in the Philippines, Bisaya had three vowels phonemes: /a/. /i/ and /u/. This was later expanded into five vowels with the introduction of Spanish words. the vowels are /a/, /e/, /i/, /o/ and /u/
There are Fifteen basic consonants:
Fifteen basic consonants of Suwat Bisaya b, k, d, g, h, m, n, ŋ, p, r, s, t, w, j, followed by the inherent vowel /a/ ‘as shown above.
Bisaya Consonant names depending on the points of articulation:
“Dala + ” when points touches
“Agi + ” when air passes to points
“Pugong + ” covering the velum then release
“Tulon + ” covering the velum, air passes through nasal
Kudlit (Diacritical marks)
Suwat Bisaya is an Abugida, cross between a syllabary and an alphabet writing system. They use the same basic consonants, this combine them with a Diacritical mark called a Kudlit, the kudlit allows you to change the default /a/ sound of any of the basic consonants character.
Records of Bisaya characters
– How to write Suwat Bisaya [Click here]
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